Select pages - there are more than 4 available
Select pages - there are more than 4 available
According to the mainstream story, this is the chronological history of the Old North in England.
Hen Ogledd.
Yr Hen Ogledd (Welsh pronunciation: [ər ˌheːn ˈɔɡlɛð]), in English the Old North, is the historical region which is now Northern England and the southern Scottish Lowlands that was inhabited by the Brittonic people of sub-Roman Britain in the Early Middle Ages. Its population spoke a variety of the Brittonic language known as Cumbric which is closely related to, if not a dialect of Old Welsh. The people of Wales and the Hen Ogledd considered themselves to be one people and both were referred to as Cymry ('fellow-countrymen') from the Brittonic word combrogi. The Hen Ogledd was distinct from the parts of North Britain inhabited by the Picts, Anglo-Saxons, and Scoti.
The major kingdoms of the Hen Ogledd were Elmet, Gododdin, Rheged, and Kingdom of Strathclyde. Smaller kingdoms or districts included Aeron, Calchfynydd, Eidyn, Lleuddiniawn, and Manaw Gododdin; the last three were evidently parts of Gododdin. The Angle kingdoms of Deira and Bernicia both had Brittonic-derived names, suggesting they may have been Brittonic kingdoms in origin. All the kingdoms of the Hen Ogledd except Strathclyde were conquered by Anglo-Saxons and Picts by about 800; Strathclyde was incorporated into the rising Middle Irish-speaking Kingdom of Scotland in the 11th century.
The memory of the Hen Ogledd remained strong in Wales. Welsh tradition included genealogies of the Gwŷr y Gogledd, or Men of the North, and several important Welsh dynasties traced their lineage to them. A number of important early Welsh texts were attributed to the Men of the North, such as Taliesin, Aneirin, Myrddin Wyllt, and the Cynfeirdd poets. Heroes of the north such as Urien, Owain mab Urien, and Coel Hen and his descendants feature in Welsh poetry and the Welsh Triads.
Votadini.
The Votadini, also known as the Uotadini, Wotādīni, Votādīni, or Otadini were a Brittonic people of the Iron Age in Great Britain. Their territory was in what is now south-east Scotland and north-east England, extending from the Firth of Forth and around modern Stirling to the River Tyne, including at its peak what are now the Falkirk, Lothian and Borders regions and Northumberland. This area was briefly part of the Roman province of Britannia. The earliest known capital of the Votadini appears to have been the Traprain Law hill fort in East Lothian, until that was abandoned in the early 5th century. They afterwards moved to Din Eidyn (Edinburgh).
The name is recorded as Votadini in classical sources, and as Otodini on old maps of ancient Roman Britain. Their descendants were the early medieval kingdom known in Old Welsh as Guotodin, and in later Welsh as Gododdin [ɡoˈdoðin].
One of the oldest known pieces of British literature is a poem called Y Gododdin, written in Old Welsh, having previously been passed down via the oral traditions of the Brythonic speaking Britons. This poem celebrates the bravery of the soldiers from what was later referred to by the Britons as Yr Hen Ogledd – The Old North; a reference to the fact that this land was lost in battle to an invading force at Catraeth (modern day Catterick).
Sub-Roman Britain.
Sub-Roman Britain is the period of late antiquity on the island of Great Britain between the end of Roman rule and the Anglo-Saxon settlement. The term was originally used to describe archaeological remains found in fifth and sixth century sites that hinted at the decay of locally made wares from a previous higher standard under the Roman Empire. It is now used to describe the period that commenced with the evacuation of Roman troops to Gaul by Constantine III in 407 AD and to have concluded with the Battle of Deorham in 577 AD.
Bernicia.
Bernicia (Old English: Bernice, Bryneich, Beornice; Latin: Bernicia) was an Anglo-Saxon kingdom established by Anglian settlers of the 6th century in what is now southeastern Scotland and North East England.
The Anglian territory of Bernicia was approximately equivalent to the modern English counties of Northumberland, Tyne and Wear, and Durham, as well as the Scottish counties of Berwickshire and East Lothian, stretching from the Forth to the Tees. In the early 7th century, it merged with its southern neighbour, Deira, to form the kingdom of Northumbria, and its borders subsequently expanded considerably.
Northumbria.
Northumbria (/nɔːrˈθʌmbriə/; Old English: Norþanhymbra rīċe; Latin: Regnum Northanhymbrorum) was an early medieval Anglo-Saxon kingdom in what is now Northern England and south-east Scotland.
The name derives from the Old English Norþanhymbre meaning "the people or province north of the Humber", as opposed to the people south of the Humber Estuary. Northumbria started to consolidate into one kingdom in the early seventh century, when the two earlier core territories of Deira and Bernicia entered into a dynastic union. At its height, the kingdom extended from the Humber, Peak District and the River Mersey on the south to the Firth of Forth (now in Scotland) on the north. Northumbria ceased to be an independent kingdom in the mid-tenth century when Deira was conquered by the Danes and formed into the Kingdom of York. The rump Earldom of Bamburgh maintained control of Bernicia for a period of time; however, the area north of the Tweed was eventually absorbed into the medieval Kingdom of Scotland while the portion south of the Tweed was absorbed into the Kingdom of England and formed into the county of Northumberland and County Palatine of Durham.
Source: Wikipedia.
Mithras and the Egg.
See Page 12 for details about Mithras.
Most depictions of Mithras show him emerging from a rock, fully formed and holding a short sword in one hand and a lighted torch in the other. In the Mithraeum at Carrawburgh in Northumberland a unique stone sculpture was found that showed Mithras emerging from an egg and surrounded by astrological symbols.
While most Mithraic legends tell of the god’s birth from living rock, a version of the story where he was born from an egg was preferred by followers from the Eastern Provinces.
The eastern provinces of the Roman Empire were those situated in the regions of Asia Minor (Anatolia), Mesopotamia, Syria and Palestine, Northwest Arabia, and Egypt.
The Dacians.
The Dacians were the ancient Indo-European inhabitants of the cultural region of Dacia, located in the area near the Carpathian Mountains and west of the Black Sea. They are often considered a subgroup of the Thracians. This area includes mainly the present-day countries of Romania and Moldova, as well as parts of Ukraine, Eastern Serbia, Northern Bulgaria, Slovakia, Hungary and Southern Poland. The Dacians spoke the Dacian language, which has a debated relationship with the neighbouring Thracian language and may be a subgroup of it. Dacians were somewhat culturally influenced by the neighbouring Scythians and by the Celtic invaders of the 4th century BC.
https://en.wikipedia.org/wiki/Dacians
The Dacians were known as Geta (plural Getae) in Ancient Greek writings, and as Dacus (plural Daci) or Getae in Roman documents, but also as Dagae and Gaete as depicted on the late Roman map Tabula Peutingeriana. It was Herodotus who first used the ethnonym Getae in his Histories. In Greek and Latin, in the writings of Julius Caesar, Strabo, and Pliny the Elder, the people became known as 'the Dacians'. Getae and Dacians were interchangeable terms, or used with some confusion by the Greeks. Latin poets often used the name Getae. Vergil called them Getae four times, and Daci once, Lucian Getae three times and Daci twice, Horace named them Getae twice and Daci five times, while Juvenal one time Getae and two times Daci. In AD 113, Hadrian used the poetic term Getae for the Dacians. Modern historians prefer to use the name Geto-Dacians. Strabo describes the Getae and Dacians as distinct but cognate tribes. This distinction refers to the regions they occupied. Strabo and Pliny the Elder also state that Getae and Dacians spoke the same language.
Γέται, singular Γέτης) were a Thracian-related tribe that once inhabited the regions to either side of the Lower Danube, in what is today northern Bulgaria and southern Romania. Both the singular form Get and plural Getae may be derived from a Greek exonym: the area was the hinterland of Greek colonies on the Black Sea coast, bringing the Getae into contact with the ancient Greeks from an early date. Although it is believed that the Getae were related to their westward neighbours, the Dacians, several scholars, especially in the Romanian historiography, posit that the Getae and the Dacians were the same people.
Source: Wikipedia.
The Phrygian Cap.
Louvre Museum: described as Seated prisoner. Roma. Green breccia from Wadi Hammamat (Egypt). 2nd century AC. Purchase 1815.
It is in fact a Dacian man who wears the cap of freedom - The Phrygian Cap.
The Phrygian cap (/ˈfrɪdʒ(iː)ən/) or liberty cap is a soft conical cap with the apex bent over, associated in antiquity with several peoples in Eastern Europe and Anatolia, including the Persians, the Medes, and the Scythians, and also in the Balkans, Dacia, Thrace and in Phrygia, where the name originated. The oldest depiction of the Phrygian cap is from Persepolis in Iran.
Although Phrygian caps did not originally function as liberty caps, they came to signify freedom and the pursuit of liberty first in the American Revolution and then in the French Revolution. The original cap of liberty was the Roman pileus, the felt cap of emancipated slaves of ancient Rome, which was an attribute of Libertas, the Roman goddess of liberty. In the 16th century, the Roman iconography of liberty was revived in emblem books and numismatic handbooks where the figure of Libertas is usually depicted with a pileus. The most extensive use of headgear as a symbol of freedom in the first two centuries after the revival of the Roman iconography was made in the Netherlands, where the cap of liberty was adopted in the form of a contemporary hat. In the 18th century, the traditional liberty cap was widely used in English prints, and from 1789 also in French prints; by the early 1790s, it was regularly used in the Phrygian form.
It is used in the coat of arms of certain republics or of republican state institutions in the place where otherwise a crown would be used (in the heraldry of monarchies). It thus came to be identified as a symbol of republican government. A number of national personifications, in particular France's Marianne, are commonly depicted wearing the Phrygian cap. Scientists pointed to the cultural and historical relationship of the Phrygian cap with the kurkhars – the national female headdress of the Ingush people.
This is the Tauroctony scene with Mithras and the two dioscuri (Castor and Pollux who all wear the Phrygian Cap. In Greek mythology, the Dioscuri were the twin brothers Castor and Pollux (also called Polydeuces). Their mother was Leda, but they had different fathers. Tyndareus, the king of Sparta, was the father of Castor (hence a mortal), while Zeus was the father of Pollux (a demigod). Some sources say that they were born from an egg, along with their twin sisters Helen and Clytemnestra.
The myth has it that Leda was seduced by Zeus, who had taken the form of a swan. However, there are different versions as to whether the twins were both mortals, both immortals, or Castor was mortal and Pollux was a demigod.
Source: https://www.greekmythology.com/Myths/Mortals/Dioscuri/dioscuri.html
The name Dioscuri consists of two elements. The first part comes from the name Zeus: The name Ζευς (Zeus) and its genitive form Dios ( Διος) correspond to an ancient root that expressed brightness of sky and clarity of vision. That same root gave us the words dio and deus, meaning god, divine, meaning godly, and diva, meaning deified (feminine).
Ancient Greek phrygian helmet with swastika marks, 350-325 BCE (allegedly), found at Herculanum, Taranto.
Dacian Altar found at the Birdoswald site in Northumberland. Notice the swastika - sacred symbol of the ancient world.
The Old North was inhabited by the same ancient Indo-European inhabitants of the cultural region of Dacia, located in the area near the Carpathian Mountains and west of the Black Sea. The idea that a group of soldiers have the time and resources to build temples to Mithras and carve statues and scenes in stone whilst fighting off marauding bands of people from the other side of Hadrian's wall is far fetched. The wall was just a grassy mound in places and nothing more than a border wall which had gated openings (milecastle) every Roman mile.
How was the wall completed if the gangs of heathens kept attacking during the construction?
It is around 73 miles (117 Km) in length and stretches from the east coast to the west coast.
If you wanted to get from the North side of the wall to the South side you could sail down the coast by boat, then travel inland and completely avoid the wall.
Select pages - there are more than 4 available
© Copyright 2022. All rights reserved.
We need your consent to load the translations
We use a third-party service to translate the website content that may collect data about your activity. Please review the details in the privacy policy and accept the service to view the translations.